FROO E DEEN [Namaz , Roza,Haj,Zakat,etc.] ko qunkay Shreeat ki istalah (terminology) mein IBADAT
kay Unwan kay zail mein bayan kiya jata hai isliay zehnon mein ibadat ka yehi mafhoom aur matlab itna rach bas gaya hai k is intehaie aham aur jamay lafz k haqeeqi mana tak pohonchnay ki koshish hi nahi ki gaee aur na yeh jannay ki justuju hui k itaet aur ibadat mein kia farq hai.Yad rakhkho baghair marfat koi amal ALLAH ki bargah mein qubool nahi kiya jaeyga.
Quran bar bar ghoro fikr ki dawat deta hai lekin ham twajjah hi nahi kartay ,kiya yeh ALLAH k hukum ki nafarmani nahi.ALLAH nay jab ibadat k liay khalq ki janay wali makhlooq ka zikr kia tau sirf insan aur jin ka nam lia halankay farishtay qyam kartay hain,ruku kartay hain,sajda kartay hain Bait ul mamoor ka tawaf kartay hain aur tasbeeh o taqdees bhi kartay hain, agar inmay say koi amal bhi ALLAH ki nigah mein ibadat hota tau ALLAH jin aur insan k sath farishton ka zikr zroor karta.Zikr isliay nahi kia k farishtay itaet kartay hain
ibadat nahi.
Insan aur jin itaet bhi kartay hain aur ibadat bhi.Ibadat k liay khwahish aur irada bhi chahiay ,farishtay k pas Aql tau hai khwahish nahi hai,insan aur jin k pas dono hain, isliay unhain ibadat k liay khalq kia gaya hai.Insan ko jin par yeh fazeelat hasil hai k uski khilqat khud ALLAH ki nigah mein sabsay behtreen hai (ahsan ul taqweem ) is bina par INSAN ashraf ul makhluqat kehlata hai .
ALLAH k hukm ko manna itaet hai aur apnay iraday aur khwahish say ALLAH ki merzi ko samajh kar amal karna ibadat hai.
Hazrat Ibrahim A.s.agar khwab dekh kar Hzrat Ismail A.s. ko zabah kardetay tau yeh amal itaet hota lekin betay say yeh poochna k tumhara kia khayal hai daleel hai k mein tau amal khoob sonch samajh kar kar raha hoon , tum bhi achchi tarah ghor karlo takay apnay iraday or khwahish k tehet zabah hona sabit hojaey aur ham dono itaet say bulund hokar ibadat k darjay mein dakhil hojaen.
Bhookay ko khana khilana ALLAH ki zimmedari hai lekin agar uskay iraday or khwahish ko samajh kar tum bhookay ka pait bhardo! ,namaz parhi tau apna kam kiya ,apnay aap ko saza say bachaya lekin khana khilaya tau ALLAH ka kam kia,khud soncho konsa amal buland hai.IBADAT ki kitni oppurtunities hamaray gird bikhri hui hain inhain samait lo .
kay Unwan kay zail mein bayan kiya jata hai isliay zehnon mein ibadat ka yehi mafhoom aur matlab itna rach bas gaya hai k is intehaie aham aur jamay lafz k haqeeqi mana tak pohonchnay ki koshish hi nahi ki gaee aur na yeh jannay ki justuju hui k itaet aur ibadat mein kia farq hai.Yad rakhkho baghair marfat koi amal ALLAH ki bargah mein qubool nahi kiya jaeyga.
Quran bar bar ghoro fikr ki dawat deta hai lekin ham twajjah hi nahi kartay ,kiya yeh ALLAH k hukum ki nafarmani nahi.ALLAH nay jab ibadat k liay khalq ki janay wali makhlooq ka zikr kia tau sirf insan aur jin ka nam lia halankay farishtay qyam kartay hain,ruku kartay hain,sajda kartay hain Bait ul mamoor ka tawaf kartay hain aur tasbeeh o taqdees bhi kartay hain, agar inmay say koi amal bhi ALLAH ki nigah mein ibadat hota tau ALLAH jin aur insan k sath farishton ka zikr zroor karta.Zikr isliay nahi kia k farishtay itaet kartay hain
ibadat nahi.
Insan aur jin itaet bhi kartay hain aur ibadat bhi.Ibadat k liay khwahish aur irada bhi chahiay ,farishtay k pas Aql tau hai khwahish nahi hai,insan aur jin k pas dono hain, isliay unhain ibadat k liay khalq kia gaya hai.Insan ko jin par yeh fazeelat hasil hai k uski khilqat khud ALLAH ki nigah mein sabsay behtreen hai (ahsan ul taqweem ) is bina par INSAN ashraf ul makhluqat kehlata hai .
ALLAH k hukm ko manna itaet hai aur apnay iraday aur khwahish say ALLAH ki merzi ko samajh kar amal karna ibadat hai.
Hazrat Ibrahim A.s.agar khwab dekh kar Hzrat Ismail A.s. ko zabah kardetay tau yeh amal itaet hota lekin betay say yeh poochna k tumhara kia khayal hai daleel hai k mein tau amal khoob sonch samajh kar kar raha hoon , tum bhi achchi tarah ghor karlo takay apnay iraday or khwahish k tehet zabah hona sabit hojaey aur ham dono itaet say bulund hokar ibadat k darjay mein dakhil hojaen.
Bhookay ko khana khilana ALLAH ki zimmedari hai lekin agar uskay iraday or khwahish ko samajh kar tum bhookay ka pait bhardo! ,namaz parhi tau apna kam kiya ,apnay aap ko saza say bachaya lekin khana khilaya tau ALLAH ka kam kia,khud soncho konsa amal buland hai.IBADAT ki kitni oppurtunities hamaray gird bikhri hui hain inhain samait lo .
Subhaan Allah!!! Quraan say istadlal buhut acha hai.
ReplyDeleteBilaakhir yehi insaan bator UBDD mairaaj tak gaya.. jabkeh farishta aik khas maqam tak jasaka..
Masha-allah, jazaak-allah, bohat khoob, very true and logical, make sense
ReplyDeletemasha allah ..may god bless u
ReplyDelete